Sunday, June 21, 2015

SURRENDER

                               Surrender 
Surrender is ishvarapranidhana. The devotee consecrates all his works and their fruits to the Lord. He has no will of his own. He says unto the Lord, "I am thine. All is thine. Thy will be done. Thou art just. Thou doest everything for me. I am an instrument in thy hands."

In surrendering one's will to the Lord, his will becomes one with the cosmic will. He becomes one with the Lord. There is no loss in surrendering one's will to the Lord.

Self-surrender is atma nivedana, or prapatti. This is the highest bhakti (devotion). The gopis of Vrindavan, Radha and Mira surrendered everything at the feet of Lord Krishna. Lord Krishna was their all. In Kathopanishad it is said, "The Lord chooses that man who has surrendered himself, reveals himself unto him and bestows the highest wisdom on him."

The two obstacles to self-surrender are egoism and desire. Egoism and desire wage guerrilla warfare. They assume various forms and assail the devotee again and again. Be on the alert. Be ever vigilant. Slay the egoism and desires beyond resurrection. Then alone will you be safe.

Your sadhana shakti (ability to practise) is grace of the Lord. Guru is grace of the Lord. Sticking to the spiritual path is grace of the Lord. Progress in sadhana is grace of the Lord. Revelation or intuition is grace of the Lord. Descent of divine light is grace of the Lord. Human birth is Lord's grace. All sorts of aids to sadhana you get such as kutir (cottage), food, clothing, medical aid, good place for meditation, books, satsanga (good company), etc., are his grace only.

                                                                            - - -

It is difficult to eradicate the self-assertive nature. Every man has built his personality from the beginning of time. He has allowed the rajasic (impure) mind to have its own way. This personality has grown very strong, it is hard to make it pliable and elastic. The self-assertive man wants to dominate over others; he does not want to hear the opinions of others, even though they may be sound, logical and tenable.

8888888888888888888888888888888888888888888888888888

No comments: