I Am Thine, O Lord
Do not bother about taking care of your body. God will save it if he needs it for further service. Surrender it at his feet and rest in peace. He will take care of it. A real devotee says, "Let me take millions of births; it does not matter, but let me be attached to the lotus feet of Lord Hari. Let me have spontaneous devotion to the Lord.
Let me be endowed with purity, spiritual strength, the spirit of selfless service and other divine virtues."
If you simply say without real inner feeling, "I am thine, O Lord," this will not constitute real integral self-surrender. This should come right from the core of your heart. You must be prepared for a radical change. You should not stick to your old habits, ways and motives. You should not expect that everything should happen in the way you want. You should live to carry on the divine purpose. You should not think of those ambitions which the mind likes to gratify. You should not think of using divine grace or the divine force for your own purposes - then the irrepressible ego will assert itself in various ways and refuse to give up its old habits.
The ego tries to get everything from the divine but it totally declines to give itself to the divine. That is the reason why aspirants do not make any substantial progress on the spiritual path even after doing sadhana (spiritual practice) for several years.
There is no loss in self-surrender. You get from the Lord everything. You enjoy all the divine aishvarya (wealth of divine attributes) of the Lord. The whole wealth of the Lord belongs to you. Siddhis and riddhis (psychic powers) will roll under your feet. You become one with the Lord. You are freed from all wants and desires and cravings. The spiritually hungry and the really thirsty aspirant who yearns for the vision of the Lord, turns towards the divine and is quite willing, eager and happy to consecrate his body, life and mind and soul at the feet of the Lord.
The first stage of self-surrender is only a firm resolve to surrender oneself to God, or to his preceptor. A sadhaka (seeker) who has dedicated his life for the service of his teacher or the service of humanity or for attaining Self-realisation, is not bound by the actions he performs subsequent to his self-surrender.
Self-surrender becomes perfect only after God-realisation.
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Let me be endowed with purity, spiritual strength, the spirit of selfless service and other divine virtues."
If you simply say without real inner feeling, "I am thine, O Lord," this will not constitute real integral self-surrender. This should come right from the core of your heart. You must be prepared for a radical change. You should not stick to your old habits, ways and motives. You should not expect that everything should happen in the way you want. You should live to carry on the divine purpose. You should not think of those ambitions which the mind likes to gratify. You should not think of using divine grace or the divine force for your own purposes - then the irrepressible ego will assert itself in various ways and refuse to give up its old habits.
The ego tries to get everything from the divine but it totally declines to give itself to the divine. That is the reason why aspirants do not make any substantial progress on the spiritual path even after doing sadhana (spiritual practice) for several years.
There is no loss in self-surrender. You get from the Lord everything. You enjoy all the divine aishvarya (wealth of divine attributes) of the Lord. The whole wealth of the Lord belongs to you. Siddhis and riddhis (psychic powers) will roll under your feet. You become one with the Lord. You are freed from all wants and desires and cravings. The spiritually hungry and the really thirsty aspirant who yearns for the vision of the Lord, turns towards the divine and is quite willing, eager and happy to consecrate his body, life and mind and soul at the feet of the Lord.
The first stage of self-surrender is only a firm resolve to surrender oneself to God, or to his preceptor. A sadhaka (seeker) who has dedicated his life for the service of his teacher or the service of humanity or for attaining Self-realisation, is not bound by the actions he performs subsequent to his self-surrender.
Self-surrender becomes perfect only after God-realisation.
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