Bhakti and Jnana
Those who tread the path of jnana and yoga are liable to become proud of their powers and wisdom. Bhaktas are humble, humility being the foundation of bhakti yoga.
Jnana yoga is the yoga of wisdom. It is the path of analysis and rejection. It is the path of endless negation, a very difficult path.
Raja yoga also is difficult. It is like stilling the waves of the ocean. You will have to still all the thought-waves. Karma yoga is also difficult. It is like climbing to the highest peak and tremendous will power is needed.
Bhakti yoga alone is easy. The Lord is stretching his hands to lift you up from the mire of births and deaths, but you will have to grasp his hands firmly. One thing is absolutely essential here: you should not have any other thought than that of God and God alone.
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A devotee contracts, while a vedantin expands. The former contracts and enters the Lord through self-surrender, while the latter expands and becomes one with Brahman through assertion and identification.
The fruit of bhakti is jnana. Jnana intensifies bhakti. Even sages like Shankara, Madhusudana and Sukadev took to bhakti after realisation to enjoy the sweetness of loving relationship with God.
Knowledge or wisdom will dawn by itself when you practise bhakti yoga. Bhakti is the pleasant, smooth, direct road to God. Bhakti is sweet in the beginning, in the middle and in the end. It gives the highest, everlasting bliss.
Love the divine in thy heart, for this is the immediate way to the kingdom of God. Pray to the Lord, sing his glory, recite his name and become a channel for his grace. Seek his will, do his will, surrender unto the Lord. He will become your charioteer on the field of life. He will drive your chariot well and you will reach the destination, the abode of immortal bliss.
Jnana yoga is the yoga of wisdom. It is the path of analysis and rejection. It is the path of endless negation, a very difficult path.
Raja yoga also is difficult. It is like stilling the waves of the ocean. You will have to still all the thought-waves. Karma yoga is also difficult. It is like climbing to the highest peak and tremendous will power is needed.
Bhakti yoga alone is easy. The Lord is stretching his hands to lift you up from the mire of births and deaths, but you will have to grasp his hands firmly. One thing is absolutely essential here: you should not have any other thought than that of God and God alone.
- - -
A devotee contracts, while a vedantin expands. The former contracts and enters the Lord through self-surrender, while the latter expands and becomes one with Brahman through assertion and identification.
The fruit of bhakti is jnana. Jnana intensifies bhakti. Even sages like Shankara, Madhusudana and Sukadev took to bhakti after realisation to enjoy the sweetness of loving relationship with God.
Knowledge or wisdom will dawn by itself when you practise bhakti yoga. Bhakti is the pleasant, smooth, direct road to God. Bhakti is sweet in the beginning, in the middle and in the end. It gives the highest, everlasting bliss.
Love the divine in thy heart, for this is the immediate way to the kingdom of God. Pray to the Lord, sing his glory, recite his name and become a channel for his grace. Seek his will, do his will, surrender unto the Lord. He will become your charioteer on the field of life. He will drive your chariot well and you will reach the destination, the abode of immortal bliss.
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