What To Renounce
Mere outward giving up of things is nothing. It is not real renunciation. Real tyaga or sanyas (renunciation) consists in absolute renunciation of all vasanas (tendencies) and the destruction of the heart-knot of ignorance, the cit-jada-granthi (confusion between the conscious subject and inert object).
What is to be renounced is the bheda buddhi (divisive intellect) which says, "I am superior to that man." "I am the body." And the kartrutva abhimana which thinks, "I am the doer". There is no use in your renouncing your home, wife and children. You must destroy moha (attachment) for the body, children, money, house, property—then you will get that state of immortality from which you will never return.
He who has merely withdrawn himself from worldly possessions cannot be regarded as having renounced the world altogether; but he who is living in actual contact with the world finds out its faults. He who is freed from every passion and whose soul depends on nothing may be said to have truly renounced the world. Read the story of Raja Sikhidhwaja and Queen Chudala in the Yoga Vasishta.
The spirit cometh and goeth. Therefore you will have to be careful always in nourishing and protecting your spiritual samskaras (impressions) with burning vairagya (dispassion), intense and constant sadhana (practice) and burning mumukshutva (desire for liberation). Increase your good samskaras. Develop them. Multiply them.
People do not want to remove mala (impurity) by selfless service and vikshepa (restlessness of mind) with upasana (devotion). They think that bhakti and service are nothing. They at once jump to open the kundalini and raise the brahmakara vritti (the feeling of Brahmin is the all). They will only break down their legs.
Serve and worship; jnana and yoga will come by themselves; kundalini will be awakened by itself.
What is to be renounced is the bheda buddhi (divisive intellect) which says, "I am superior to that man." "I am the body." And the kartrutva abhimana which thinks, "I am the doer". There is no use in your renouncing your home, wife and children. You must destroy moha (attachment) for the body, children, money, house, property—then you will get that state of immortality from which you will never return.
He who has merely withdrawn himself from worldly possessions cannot be regarded as having renounced the world altogether; but he who is living in actual contact with the world finds out its faults. He who is freed from every passion and whose soul depends on nothing may be said to have truly renounced the world. Read the story of Raja Sikhidhwaja and Queen Chudala in the Yoga Vasishta.
The spirit cometh and goeth. Therefore you will have to be careful always in nourishing and protecting your spiritual samskaras (impressions) with burning vairagya (dispassion), intense and constant sadhana (practice) and burning mumukshutva (desire for liberation). Increase your good samskaras. Develop them. Multiply them.
People do not want to remove mala (impurity) by selfless service and vikshepa (restlessness of mind) with upasana (devotion). They think that bhakti and service are nothing. They at once jump to open the kundalini and raise the brahmakara vritti (the feeling of Brahmin is the all). They will only break down their legs.
Serve and worship; jnana and yoga will come by themselves; kundalini will be awakened by itself.
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