The Disciple's Duty
People want to have contact with an avatara (divine incarnation) without being endowed with the proper qualifications. Even if an avatara appears before you, you will not be able to recognise him. You have not got the eyes to see him. You will take him for an ordinary man.
It is only a saint who can recognise a saint. Only a Jesus can understand a Jesus. Even if you live with a saint for a considerable time, you will not be able to fathom or know him.
A beginner on the spiritual path should have various upa-gurus (assistant gurus). He must prepare himself gradually. He must get spiritual instructions from them. He must follow their instructions strictly. He should make himself fit to approach a Brahma-nistha guru (a guru who is already established in Brahman). He should practise meditation and he should see the Lord in meditation.
An aspirant should develop various satvic (divine) virtues. These are all enumerated in the Bhagavad Gita, chapters thirteen and sixteen. These are virtues such as humility, fearlessness, freedom from anger, a forgiving tendency, tranquillity, self-restraint and so on. He must also practise yama (self-restraint) and niyama (discipline). This is his work. The guru will not do this.
But nowadays people want to practise a comfortable yoga, lying in an easy chair. They do not want to practise any vigorous tapas (penance) or sadhana (spiritual discipline). They expect everything to come by the grace of the guru. They even seem to expect him to place Self-realisation before them, like a ready-made betel leaf—so they can just take it and swallow it easily!
All saints and yogis are ready to receive you with outstretched hands and love—if you have the real eyes to behold them, if you have the real heart to unite with them, if you have the real earnestness and longing to be in their company, if you have a real thirsting for God-realization—and if you are really hungry to eat the sweet divine manna of the illimitable domain of bliss of the Self.
It is only a saint who can recognise a saint. Only a Jesus can understand a Jesus. Even if you live with a saint for a considerable time, you will not be able to fathom or know him.
A beginner on the spiritual path should have various upa-gurus (assistant gurus). He must prepare himself gradually. He must get spiritual instructions from them. He must follow their instructions strictly. He should make himself fit to approach a Brahma-nistha guru (a guru who is already established in Brahman). He should practise meditation and he should see the Lord in meditation.
An aspirant should develop various satvic (divine) virtues. These are all enumerated in the Bhagavad Gita, chapters thirteen and sixteen. These are virtues such as humility, fearlessness, freedom from anger, a forgiving tendency, tranquillity, self-restraint and so on. He must also practise yama (self-restraint) and niyama (discipline). This is his work. The guru will not do this.
But nowadays people want to practise a comfortable yoga, lying in an easy chair. They do not want to practise any vigorous tapas (penance) or sadhana (spiritual discipline). They expect everything to come by the grace of the guru. They even seem to expect him to place Self-realisation before them, like a ready-made betel leaf—so they can just take it and swallow it easily!
All saints and yogis are ready to receive you with outstretched hands and love—if you have the real eyes to behold them, if you have the real heart to unite with them, if you have the real earnestness and longing to be in their company, if you have a real thirsting for God-realization—and if you are really hungry to eat the sweet divine manna of the illimitable domain of bliss of the Self.
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